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  • 12 Apr 2017
    So this time next week I will be travelling to London to have GRS and it is going to take a week until I come back home.I have just been doing mundane things including a lot of cycling, gardening,tidying up,stocking up.It seems the trivial and important can jump the queue randomly in my mind.Trivial, -How will I manage to get a good Espresso Mocha whilst in recovery.(Usually my intake is 3 cups a day).Important What will happen to the relationship between my partner and me.?After all these years,27 or so change is inevitable,I just try and not let those questions that start-- "What if....(insert description of things going horribly wrong that I don't have any control of anyway)...what will you do then.?--get in the way.Overall I am happy and I try to make myself available to help my partner whenever possible.I just need to get on with things and manage my time.I guess Surgery will inevitably mean ,I will physically have to take some downtime,and so not do the large amount physical chores I currently do.My partner says she understands this and is concerned that I will just try to carry on.Lets see.
    478 Posted by Donna V
  • By Donna V
    So this time next week I will be travelling to London to have GRS and it is going to take a week until I come back home.I have just been doing mundane things including a lot of cycling, gardening,tidying up,stocking up.It seems the trivial and important can jump the queue randomly in my mind.Trivial, -How will I manage to get a good Espresso Mocha whilst in recovery.(Usually my intake is 3 cups a day).Important What will happen to the relationship between my partner and me.?After all these years,27 or so change is inevitable,I just try and not let those questions that start-- "What if....(insert description of things going horribly wrong that I don't have any control of anyway)...what will you do then.?--get in the way.Overall I am happy and I try to make myself available to help my partner whenever possible.I just need to get on with things and manage my time.I guess Surgery will inevitably mean ,I will physically have to take some downtime,and so not do the large amount physical chores I currently do.My partner says she understands this and is concerned that I will just try to carry on.Lets see.
    Apr 12, 2017 478
  • 09 Apr 2017
    While this blog maybe a little religious for some. Working in an LGBT committee we believe these issues are very important. https://robbenwendywainer.wordpress.com/2017/04/09/bridging-the-gap-between-transgender-self-and-god/?frame-nonce=ee3c49da4f
    411 Posted by Robben Wainer
  • While this blog maybe a little religious for some. Working in an LGBT committee we believe these issues are very important. https://robbenwendywainer.wordpress.com/2017/04/09/bridging-the-gap-between-transgender-self-and-god/?frame-nonce=ee3c49da4f
    Apr 09, 2017 411
  • 28 Mar 2017
    As citizens celebrate the inauguration of new government into power, most are unaware that a group of individuals or an individual can take and maintain control by the use of force. With Democracy power is in the hands of the people, it is exercised directly by the people or in large societies elected representatives. The purposes for which democratic government got established are the promotion and protection of their interests, rights, and welfare. Winston Churchill asserted “democracy is the worst form of government, except all those other forms that have been tried from time to time." Justice will prevail when the government address free and fair elections, Corruption and, Gender equality issues. Body Increased the inability of representatives to attain the desires and needs of their constituents has increased the distance between them and their people. Special interests are gaining more influence and representatives address either personal benefits or interests of particular groups categorized by religion, ethnicity and wealth background. The treatment of minority is, therefore, a defect of democracies. Qualified individuals should have the right to voter registration and candidate nomination procedures. A candidate, who lacks the right connections and money to contest, no matter if the candidate has the right qualities of a good leader, won’t have a shot at winning. According to democracy, the voting process and outcome of the election process must be respected. The standard practice when a public elected official provides a service to his people, for the beneficiary to respond with a gift. If the service is not for the purpose of the award, the timing of the transaction is delayed. A corrupt leader is one who abuses entrusted power by violating the public office and damaging the interests of the voters for personal gain or the benefit of a third party. Elected officials receive amounts of money to granting minor favors to people looking for preferential treatment or employment of relatives in government positions. They use their power to capture and accumulate resources in an illegal way through corrupt behaviors such as fraud, taking bribes and embezzlement affecting the lives of the people they represent. Corruption tribunals must be formed and given powers to investigate elected officials corruption behaviors. Democratic ideas of inclusiveness, transparency and accountability described in students' requests for help with university scholarship, cannot get achieved without laws. Equality of opportunity is the unfair redistribution of goods and values to people who have not proved that they deserve it. Women don’t receive equal opportunities; women are seen as an unjust measure, in fact, a discrimination against men. They don't have access to education and equal chance in the legislation, and they get termed as minors. Women face systematical patterns of sexual or reproductive violence, or to different forms of domestic enslavement. We must weave equality into the social, political and economic fabric of a society so that women can also reach their potential on an equal basis with men. Conclusion Modern democracy is majorly affected by elected officials who misuse power to their personal gain, favor to a particular group of religion or ethnic communities and gender discrimination creating groups of the minority. The result has been an increase in public awareness and an intense debate, political demonstrations and dissolution of the government. One view is that modern governments cannot meet the challenge of so many corrupt elected officials. Concerns about government official’s conduct must be addressed before citizens consider the act of violence. Gender tribunals for ensuring equality between women and men should be created and funded as well as trusted and transparent election tribunals.
    4123 Posted by Dan Cooper
  • As citizens celebrate the inauguration of new government into power, most are unaware that a group of individuals or an individual can take and maintain control by the use of force. With Democracy power is in the hands of the people, it is exercised directly by the people or in large societies elected representatives. The purposes for which democratic government got established are the promotion and protection of their interests, rights, and welfare. Winston Churchill asserted “democracy is the worst form of government, except all those other forms that have been tried from time to time." Justice will prevail when the government address free and fair elections, Corruption and, Gender equality issues. Body Increased the inability of representatives to attain the desires and needs of their constituents has increased the distance between them and their people. Special interests are gaining more influence and representatives address either personal benefits or interests of particular groups categorized by religion, ethnicity and wealth background. The treatment of minority is, therefore, a defect of democracies. Qualified individuals should have the right to voter registration and candidate nomination procedures. A candidate, who lacks the right connections and money to contest, no matter if the candidate has the right qualities of a good leader, won’t have a shot at winning. According to democracy, the voting process and outcome of the election process must be respected. The standard practice when a public elected official provides a service to his people, for the beneficiary to respond with a gift. If the service is not for the purpose of the award, the timing of the transaction is delayed. A corrupt leader is one who abuses entrusted power by violating the public office and damaging the interests of the voters for personal gain or the benefit of a third party. Elected officials receive amounts of money to granting minor favors to people looking for preferential treatment or employment of relatives in government positions. They use their power to capture and accumulate resources in an illegal way through corrupt behaviors such as fraud, taking bribes and embezzlement affecting the lives of the people they represent. Corruption tribunals must be formed and given powers to investigate elected officials corruption behaviors. Democratic ideas of inclusiveness, transparency and accountability described in students' requests for help with university scholarship, cannot get achieved without laws. Equality of opportunity is the unfair redistribution of goods and values to people who have not proved that they deserve it. Women don’t receive equal opportunities; women are seen as an unjust measure, in fact, a discrimination against men. They don't have access to education and equal chance in the legislation, and they get termed as minors. Women face systematical patterns of sexual or reproductive violence, or to different forms of domestic enslavement. We must weave equality into the social, political and economic fabric of a society so that women can also reach their potential on an equal basis with men. Conclusion Modern democracy is majorly affected by elected officials who misuse power to their personal gain, favor to a particular group of religion or ethnic communities and gender discrimination creating groups of the minority. The result has been an increase in public awareness and an intense debate, political demonstrations and dissolution of the government. One view is that modern governments cannot meet the challenge of so many corrupt elected officials. Concerns about government official’s conduct must be addressed before citizens consider the act of violence. Gender tribunals for ensuring equality between women and men should be created and funded as well as trusted and transparent election tribunals.
    Mar 28, 2017 4123
  • 17 Mar 2017
    Hello I run. I do so because it keeps me sane, keeps me healthy and gives me space. I have been running throughout the 'Winter' which has been mild and quite dry here in London and I am missing the acidic crisp January mornings that heightened my senses and kept my on my toes. As winter turns to Spring, my early morning companion is departing and so I am increasingly running at dawn or in daylight. No more tripping over scurrying foxes. My clothing is changing too. Full length running tights ow too warm and shorts return. Stealthy tight wearing confined to the drawer again. I look forward to Spring and re-birth and of growth warmth and sunlight, but for the covert and secretive Winter and darkness are our friends. Wrapping cosseting layers are able to conceal discrepancies and nuances, whereas Summer is brazen, revealing and open. The body here is fine - I run, remember?, but unplucked, unshaven and evidently masculine I cannot run quickly enough from reality. Here's to a great summer, of record breaking romantic evenings and balmy star lit caresses. But let some of us anticipate the gentle embrace of a concealing drape and the cosseting wrap of a softly hung profile. You can run, but evidently some must also hide. Rachel x
    341 Posted by Rachel de Blanc
  • Hello I run. I do so because it keeps me sane, keeps me healthy and gives me space. I have been running throughout the 'Winter' which has been mild and quite dry here in London and I am missing the acidic crisp January mornings that heightened my senses and kept my on my toes. As winter turns to Spring, my early morning companion is departing and so I am increasingly running at dawn or in daylight. No more tripping over scurrying foxes. My clothing is changing too. Full length running tights ow too warm and shorts return. Stealthy tight wearing confined to the drawer again. I look forward to Spring and re-birth and of growth warmth and sunlight, but for the covert and secretive Winter and darkness are our friends. Wrapping cosseting layers are able to conceal discrepancies and nuances, whereas Summer is brazen, revealing and open. The body here is fine - I run, remember?, but unplucked, unshaven and evidently masculine I cannot run quickly enough from reality. Here's to a great summer, of record breaking romantic evenings and balmy star lit caresses. But let some of us anticipate the gentle embrace of a concealing drape and the cosseting wrap of a softly hung profile. You can run, but evidently some must also hide. Rachel x
    Mar 17, 2017 341
  • 22 Feb 2017
    People have dependably ached to change our bodies: to end up distinctly quick as steeds, hard as bulls, high as birds, as though the motivation behind life could be found by bowing the laws of nature and venturing into a world where creative energy gets to be reality. The craving to change physical sex has dependably been as essential to our aggregate creative energy as the longing to have wings. We long for moving toward wholeness by getting to be something new. Tolerating our own gayness and transsexuality are invigorating decisions. Be that as it may, the transsexual decision is distinctive in light of the fact that it isn't founded on disposing of negative emotions about euphoria; it depends on vanquishing the negative sentiments without knowing whether there's any satisfaction past them. Though the gay individual starts to turn out by saying whom he or she cherishes, the transsexual starts to turn out by saying he or she feels caught. The gay individual has an idea about what satisfaction may resemble. The transsexual's yearning to change the conditions of his or her introduction to the world is less intelligible and less feasible. All the transsexual is by all accounts saying is that he or she needs to grow wings and take off. A gay transsexual man myself (conceived female, now living as a man pulled in to men), I encounter my transsexuality as ten circumstances more troublesome and upsetting than my gayness. It is additionally no less than ten circumstances (if not a hundred or a thousand circumstances) as uncommon. Individuals who aren't transsexual—straight or gay, inquisitive or threatening, captivated or appalled—need to know: Why the transsexual decision? What is the wholeness we look for through throwing ceaselessly the substance? Christianity has dependably had a vacillation towards body change. A decent case of this is circumcision. The parent religion, Judaism, created in the Middle East and Northern Africa where different sorts of circumcision were across the board. Christianity, then again, spread its message assist west in Rome where there was aversion for these practices. It is nothing unexpected that the New Testament is loaded with confirmations that circumcision was not required to join the religion, and that confidence in God could fill in as a typical circumcision or a "circumcision of the heart." On the other hand, many were attracted to body change and protected the practice. The early Christian Julius Cassian contended in his book On Eunuchism that the Creator did not mean us to stay male and female, but rather really needed us to emasculate ourselves like the eunuchs who are uniquely honored in the Book of Isaiah. Albeit a few strains of Christianity stifled body alteration as some outlandish "oriental" impact that needed to remain in the storeroom of the Romans, blessed bisexuality is just the same old thing new. We haven't yet uncorked the jug on the significance of sex-reassignment surgery. In the event that we had all year to stay here and consider it, it could be clarified, clarified, clarified until we had enough clarifications to fill a library. In any case, the most exciting piece of intelligence is to comprehend that we don't need to comprehend it. Thinking back on my transitioning decision to have male trunk recreation six years prior, what emerges is not a specific explanation behind picking the surgery, but rather the way that it was a conviction-based action into the obscure rest of my life. The astuteness I picked up was realizing that I don't have the foggiest idea: sexual orientation character, sex expression, sex body parts are still a puzzle to me. I spent each waking snapshot of my high schoolers pondering sex, fixated by the inescapable debasement of ladies and the smooth coolness of men. Definitely, despite everything I consider sex: mine shapes me in any event as much as other individuals' shapes them, given that I appear to have two physical genders, which now and then points of confinement and now and then extends the way I identify with individuals. However, I will be the first to concede that I can't reveal to you what sexual orientation is. Amy Bloom, taking note of the differing qualities of manly expression, wrote in Normal: "We realize that neither the protest of longing nor the drinking of lager nor the grasping of clench hands makes maleness. We don't realize what does, and neither do the transsexual men, and neither do the general population who treat them, mentally and surgically." However without recognizing what sexual orientation is, transsexuals free ourselves from a sex trap and grasp another type of being, a change that, for a considerable lot of us, has a critical physical segment. The acknowledgment of our obliviousness of a definitive significance of man and lady doesn't inhibit our ability to shine, for we likewise understand that there is no extraordinary meaning of sex; there are just individuals who call themselves men and ladies. It's an awesome secret that goes the distance back to Adam and Eve, hurling around figs of sexuality and information, grabbing oblivious and attempting to find their identity and why they think and feel the way they do. In purity, we can in any case enhance our bodies with blades and syringes and still feel attractive. We can be capable and propelled on a political level, as well, seeking after conscious treatment of each other without putting each other in boxes, cherishing each other without regarding each different as objects of comprehension. We need to love each other similarly as we seem to be, on the grounds that we don't know our identity or how we got on this planet. The edge over my trunk opened my heart to free myself to act naturally. That is my euphoria, and will be my precious pleasure for whatever remains of my days. A few people contradict sex-reassignment surgery, and usually advise transsexuals that they should get a "circumcision of the heart," instead of being excessively exacting and really taking a blade to their privates to build up their character. A few people have mapped out a way for humankind's freedom that does exclude transsexuality. Gracious, won't they be astonished! Circumcision, maiming, and sex-reassignment surgery have been well known options worldwide for ages and remain so. To fitting a thought from Paul Varnell, the low class turned out not to need insurgency all things considered, paying little respect to what the Marxists had arranged, and moreover, "Attempting to advise gays acceptable behavior out their freedom simply does not work." Different individuals are called to their own freedom in various ways. You can't imagine or subdue a religious job. You can't create or subdue workmanship. You can't develop or curb transsexuality. It calls you, it cuts you, it liberates you from imagining that you or any other individual realize what constitutes a person. What's more, from this individual freedom will develop a social freedom. A general public can't be cheerful unless the general population in it are upbeat; a gathering of satisfied, free individuals can seek after approaches to safeguard flexibility and joy for themselves and every other person. Transsexuals can't disclose to you the significance of sexual orientation any more than a brain science Ph.D. can disclose to you the way of cognizance, a cleric can make god appear to you, or a mountain climber can express the profound quiet inside the rock. Transsexuals, as well, are unending understudies in the school of life. The vast majority of us would prefer even not to be specialists on sex—we simply need to have a sexual orientation, as every other person, and stream with it. When we cut and shape ourselves, we aren't affirming a philosophy, we're picking an existence, hands open and eyes shut. Such a great amount of pondering for so little assurance. Yet, when I think back on my life, what's most striking are those conviction based moves—not only the surgery but rather the snapshots of choice to have surgery. Those jumps were times when I put aside my brains with the goal that affection could radiate through. On the off chance that sex-reassignment surgery is a declaration of individual power that fringes on hubris, a single minded assurance to change one's life and redo oneself, then unquestionably, reason the pundits, it can't likewise be accommodation to the will of God. I would contend that the individuals who change their sex take in a considerable measure about accommodation to God. Any surgery makes us understand how delicate and malleable our bodies are. Change is startling and additionally effective, and transsexuals are unnerved by change and ache for soundness simply like every other person. We might want not to feel constrained to change our bodies. Be that as it may, we do feel and we do act, and keeping in mind that we may believe we're evolving ourselves, at the same time we are changed by different powers, as well. Submitting to physical torment is submitting to a cross, and submitting to the silliness of sexual orientation character is submitting to a confidence. When we consent to battle the ensnarement of body and brain, and look for flexibility by modifying our bodies on the start that any masculinization or feminization will be a change, we are grasping the obscure, and the main thing we have resolved to is our own particular opportunity. We hazard, and shockingly frequently lose, family, companions, vocations, and fundamental social regard over this choice. All we have left is our own opportunity. Also, what do we feel then, stripped of every single common catching or if nothing else arranged to lose them, with parts of our bodies even peeled away, with only flexibility amidst vacancy? The following inquiry that came to me is: Freedom to do what? Opportunity to be what? (Other post-agent transsexuals have verbalized this question as: I've understood my fantasy, now what do I do?) Freedom to be what? In the confirmation that we no longer realize what to do to occupy our time - that our hearts and brains quickly gleamed, drove us down a specific way, yet the midnight oil has now wore out and we require another light - there can be a significant accommodation to God. This isn't to imply that that surgery is a poor decision. It is just to propose that, when we settle on outrageous decisions that test the breaking points of our quality and the limits of our personhood, we regularly begin to ponder what is past us, what could be so incomprehensibly enormous that it would settle on our groundbreaking choices appear like negligible flashes ever. Since our decisions do get to be history. And afterward we need to confront an immortal universe that is greater than memory or discernment or conviction.   Read also: Essay writer work on Gender Equality Changing Genders: How It's Done
    1799 Posted by Dan Cooper
  • People have dependably ached to change our bodies: to end up distinctly quick as steeds, hard as bulls, high as birds, as though the motivation behind life could be found by bowing the laws of nature and venturing into a world where creative energy gets to be reality. The craving to change physical sex has dependably been as essential to our aggregate creative energy as the longing to have wings. We long for moving toward wholeness by getting to be something new. Tolerating our own gayness and transsexuality are invigorating decisions. Be that as it may, the transsexual decision is distinctive in light of the fact that it isn't founded on disposing of negative emotions about euphoria; it depends on vanquishing the negative sentiments without knowing whether there's any satisfaction past them. Though the gay individual starts to turn out by saying whom he or she cherishes, the transsexual starts to turn out by saying he or she feels caught. The gay individual has an idea about what satisfaction may resemble. The transsexual's yearning to change the conditions of his or her introduction to the world is less intelligible and less feasible. All the transsexual is by all accounts saying is that he or she needs to grow wings and take off. A gay transsexual man myself (conceived female, now living as a man pulled in to men), I encounter my transsexuality as ten circumstances more troublesome and upsetting than my gayness. It is additionally no less than ten circumstances (if not a hundred or a thousand circumstances) as uncommon. Individuals who aren't transsexual—straight or gay, inquisitive or threatening, captivated or appalled—need to know: Why the transsexual decision? What is the wholeness we look for through throwing ceaselessly the substance? Christianity has dependably had a vacillation towards body change. A decent case of this is circumcision. The parent religion, Judaism, created in the Middle East and Northern Africa where different sorts of circumcision were across the board. Christianity, then again, spread its message assist west in Rome where there was aversion for these practices. It is nothing unexpected that the New Testament is loaded with confirmations that circumcision was not required to join the religion, and that confidence in God could fill in as a typical circumcision or a "circumcision of the heart." On the other hand, many were attracted to body change and protected the practice. The early Christian Julius Cassian contended in his book On Eunuchism that the Creator did not mean us to stay male and female, but rather really needed us to emasculate ourselves like the eunuchs who are uniquely honored in the Book of Isaiah. Albeit a few strains of Christianity stifled body alteration as some outlandish "oriental" impact that needed to remain in the storeroom of the Romans, blessed bisexuality is just the same old thing new. We haven't yet uncorked the jug on the significance of sex-reassignment surgery. In the event that we had all year to stay here and consider it, it could be clarified, clarified, clarified until we had enough clarifications to fill a library. In any case, the most exciting piece of intelligence is to comprehend that we don't need to comprehend it. Thinking back on my transitioning decision to have male trunk recreation six years prior, what emerges is not a specific explanation behind picking the surgery, but rather the way that it was a conviction-based action into the obscure rest of my life. The astuteness I picked up was realizing that I don't have the foggiest idea: sexual orientation character, sex expression, sex body parts are still a puzzle to me. I spent each waking snapshot of my high schoolers pondering sex, fixated by the inescapable debasement of ladies and the smooth coolness of men. Definitely, despite everything I consider sex: mine shapes me in any event as much as other individuals' shapes them, given that I appear to have two physical genders, which now and then points of confinement and now and then extends the way I identify with individuals. However, I will be the first to concede that I can't reveal to you what sexual orientation is. Amy Bloom, taking note of the differing qualities of manly expression, wrote in Normal: "We realize that neither the protest of longing nor the drinking of lager nor the grasping of clench hands makes maleness. We don't realize what does, and neither do the transsexual men, and neither do the general population who treat them, mentally and surgically." However without recognizing what sexual orientation is, transsexuals free ourselves from a sex trap and grasp another type of being, a change that, for a considerable lot of us, has a critical physical segment. The acknowledgment of our obliviousness of a definitive significance of man and lady doesn't inhibit our ability to shine, for we likewise understand that there is no extraordinary meaning of sex; there are just individuals who call themselves men and ladies. It's an awesome secret that goes the distance back to Adam and Eve, hurling around figs of sexuality and information, grabbing oblivious and attempting to find their identity and why they think and feel the way they do. In purity, we can in any case enhance our bodies with blades and syringes and still feel attractive. We can be capable and propelled on a political level, as well, seeking after conscious treatment of each other without putting each other in boxes, cherishing each other without regarding each different as objects of comprehension. We need to love each other similarly as we seem to be, on the grounds that we don't know our identity or how we got on this planet. The edge over my trunk opened my heart to free myself to act naturally. That is my euphoria, and will be my precious pleasure for whatever remains of my days. A few people contradict sex-reassignment surgery, and usually advise transsexuals that they should get a "circumcision of the heart," instead of being excessively exacting and really taking a blade to their privates to build up their character. A few people have mapped out a way for humankind's freedom that does exclude transsexuality. Gracious, won't they be astonished! Circumcision, maiming, and sex-reassignment surgery have been well known options worldwide for ages and remain so. To fitting a thought from Paul Varnell, the low class turned out not to need insurgency all things considered, paying little respect to what the Marxists had arranged, and moreover, "Attempting to advise gays acceptable behavior out their freedom simply does not work." Different individuals are called to their own freedom in various ways. You can't imagine or subdue a religious job. You can't create or subdue workmanship. You can't develop or curb transsexuality. It calls you, it cuts you, it liberates you from imagining that you or any other individual realize what constitutes a person. What's more, from this individual freedom will develop a social freedom. A general public can't be cheerful unless the general population in it are upbeat; a gathering of satisfied, free individuals can seek after approaches to safeguard flexibility and joy for themselves and every other person. Transsexuals can't disclose to you the significance of sexual orientation any more than a brain science Ph.D. can disclose to you the way of cognizance, a cleric can make god appear to you, or a mountain climber can express the profound quiet inside the rock. Transsexuals, as well, are unending understudies in the school of life. The vast majority of us would prefer even not to be specialists on sex—we simply need to have a sexual orientation, as every other person, and stream with it. When we cut and shape ourselves, we aren't affirming a philosophy, we're picking an existence, hands open and eyes shut. Such a great amount of pondering for so little assurance. Yet, when I think back on my life, what's most striking are those conviction based moves—not only the surgery but rather the snapshots of choice to have surgery. Those jumps were times when I put aside my brains with the goal that affection could radiate through. On the off chance that sex-reassignment surgery is a declaration of individual power that fringes on hubris, a single minded assurance to change one's life and redo oneself, then unquestionably, reason the pundits, it can't likewise be accommodation to the will of God. I would contend that the individuals who change their sex take in a considerable measure about accommodation to God. Any surgery makes us understand how delicate and malleable our bodies are. Change is startling and additionally effective, and transsexuals are unnerved by change and ache for soundness simply like every other person. We might want not to feel constrained to change our bodies. Be that as it may, we do feel and we do act, and keeping in mind that we may believe we're evolving ourselves, at the same time we are changed by different powers, as well. Submitting to physical torment is submitting to a cross, and submitting to the silliness of sexual orientation character is submitting to a confidence. When we consent to battle the ensnarement of body and brain, and look for flexibility by modifying our bodies on the start that any masculinization or feminization will be a change, we are grasping the obscure, and the main thing we have resolved to is our own particular opportunity. We hazard, and shockingly frequently lose, family, companions, vocations, and fundamental social regard over this choice. All we have left is our own opportunity. Also, what do we feel then, stripped of every single common catching or if nothing else arranged to lose them, with parts of our bodies even peeled away, with only flexibility amidst vacancy? The following inquiry that came to me is: Freedom to do what? Opportunity to be what? (Other post-agent transsexuals have verbalized this question as: I've understood my fantasy, now what do I do?) Freedom to be what? In the confirmation that we no longer realize what to do to occupy our time - that our hearts and brains quickly gleamed, drove us down a specific way, yet the midnight oil has now wore out and we require another light - there can be a significant accommodation to God. This isn't to imply that that surgery is a poor decision. It is just to propose that, when we settle on outrageous decisions that test the breaking points of our quality and the limits of our personhood, we regularly begin to ponder what is past us, what could be so incomprehensibly enormous that it would settle on our groundbreaking choices appear like negligible flashes ever. Since our decisions do get to be history. And afterward we need to confront an immortal universe that is greater than memory or discernment or conviction.   Read also: Essay writer work on Gender Equality Changing Genders: How It's Done
    Feb 22, 2017 1799
  • 10 Feb 2017
    A Transgender Social Contract Just how a Transgender may think or feel in the light of their own Humanism may vary with as many possibilities as the human being can conceive of. Since life formed individuals have been participating and making incentive to initiate their own evolutionary outcomes and what presupposes their own birth rights. In this article I am attempting to find what makes transgender social and political individuals to a greater or lesser degree based on their own individual choice. I will be asking questions based on an overwhelming feeling that to Transgender is in fact becoming one’s own Mother Nature in what governs Human Identity, but we will see that the dynamics of Gender Identity n the broader sense of sexual relationships and sexual identity is in fact an actualization or realization of individual psycho dynamics which govern the personality development thus warranting a transition in ones own expression of personal and human development. Morality- The Transgender man or woman begins to embrace their gender identity normally early on, as they can be made to feel that their feelings, their very likes and dislikes may be appropriate or inappropriate. The example of the Transgender in their role is one that calls for an embrace of their personally perceived gender identity making and creating the normalcy based on their own forms of self perception. In this embrace the transgender walks  accepted by their community not as strange or deviant but perhaps as different, refreshing, charismatic, and attractive. By being honest with ones family in questioning and demonstrating their gender of personal edifice, the family may or may not be accepting of the complete transition, or pronoun preference, but the damage will soon turn to water under the bridge, as the imagination of the transgender takes off, and the family sees their child as the fruition of all of their ambitions, hopes and dreams, from living in the world of their true aspirations. Transgender’s have a great deal of faith in the unknown weather they like it or not, when placing their faith in the spirit of walking at ease in the world knowing that they were guided by  a providence that only opened doors to their inner being, can help a Transgender see that their maybe a divine entity that has guided them across the waters to full approval of their sexual identity. Historically Religions have made room in their beliefs for equality. For transgenders to say I am here I feel loved I am not to be discriminated against is the testimony we make to show our personal moral assets which all governing bodies of religions must include.   Socialization- Are Transgenders a political animal, in answer to the question it may be fair that the majority tend o be liberal, yet there is a fair number who would claim to be conservative. While like any population some may tend towards promiscuity a large percentage would be more oriented toward monogamy. However the truth is Transgenders still are held to be governed by one’s point of view, that labor, and marriage laws seemingly become superstitious in some sense for some transgenders. The History of acceptable Sexual and Gender Identity has changed over time, with new insight into the dynamics of what determines the male and female body. It is thought that being and becoming transgender may qualify as a genetic fulfillment of a variation from birth, such that the mind, body and spirit is one that ought to adjust and readjust to their designed gender let alone their assigned gender. Coming out to the community and society, to employers and spouses is something which is done on principle, and can happen at any time based on one’s own intuition. Yet the principle of coming out as Transgender is still very much of an imperative for understanding what in their past they have chosen to let go of, and what forgotten memories they hold on to, and critically for basing a relationship on an honest appraisal of one’s moral character. living as a transitioned gender may incite one to have questions such as where does one begin, and is this being done for someone else. The reasons and if you like the scrupulous context in which transgenders live as their gender is one that opens the doors for new insight into possibilities, and discoveries that otherwise might not have existed for the individual in society.   Family and Relationships- Being gay, lesbian, bisexual or transgender has certain societal implication that one ascribes to  a community that is accepting of their sexual and gender preferences. Having  a Transgender orientation may have it’s own set of implications for family members that may or may not, but to some degree imply measures of separation.To children of transgenders it holds the question of referencing one’s biological parent, who they are now, and who  the children are now. In all forums of family being transgender  is at root an individual gender identity preference, yet as all attempts lead to stale mate, transitioning will include family with differing degrees of closeness and acceptance of the transgenders identity. A Transgender achieves ethical behavior by including themselves in part of the discussion, stating pejoratives in anything  they seek to accomplish, what their goals are, an in depth look at ones psychology and what all had been their aspirations, helps society to include and welcome transgenders as an integral function of how society can develop. In essence, on a spiritual plane, when the “I” becomes a “WE” society can feel more comfortable welcoming transgenders to include political, artistic, family, and educational principles by seeing that the transgenders orientation is not one to be overlooked based on their demeanor, but radically may serve to help for the great many institutions that welcome such expressions. In sum a Welcoming LGBT family will welcome the gender orientation of their transgender family member when they see that the same governing principles that they abide by also ascribes to them, that the principle of being part of a whole institutionalized world is, and ought to remain the same without question as to gender preference, orientation or identity. Ego and Examination of Self- There is in the course of the Transgenders life the duty to assert that their life is not composed of the same gender assigned at birth. That this revelation, and assertion of ones predetermined disposition will be the very core of the transgenders existence perhaps through out their entire life. The very fact that they live in their world as the opposite sex will become the turning point in how they wish to be seen  by their families, the community and society. The social climate for many transgenders can be very tense, if not anxious and thought provoking. Their behavior may be either risky or reserved. Though certainly not everything the tolerance and understanding to help reassure the transgender in their stages of ambiguity may be an act of saving lives and the incarnations of shattered selves which must come out, and up to the surface to be made anew. Transgenders do not lack faith or belief in themselves, their testimony of absolute conviction which serves as the voice of reason as to the many different variations and developments that serve as their testimony in achieving an appropriate gender expression, that is based on their chosen gender identity. This ability to transition comfortably and respectfully is the mark of humanity that the self governing transgender who lives in society must make to be welcomed by  a society that has it’s history in equality and gender equality.
    453 Posted by Robben Wainer
  • A Transgender Social Contract Just how a Transgender may think or feel in the light of their own Humanism may vary with as many possibilities as the human being can conceive of. Since life formed individuals have been participating and making incentive to initiate their own evolutionary outcomes and what presupposes their own birth rights. In this article I am attempting to find what makes transgender social and political individuals to a greater or lesser degree based on their own individual choice. I will be asking questions based on an overwhelming feeling that to Transgender is in fact becoming one’s own Mother Nature in what governs Human Identity, but we will see that the dynamics of Gender Identity n the broader sense of sexual relationships and sexual identity is in fact an actualization or realization of individual psycho dynamics which govern the personality development thus warranting a transition in ones own expression of personal and human development. Morality- The Transgender man or woman begins to embrace their gender identity normally early on, as they can be made to feel that their feelings, their very likes and dislikes may be appropriate or inappropriate. The example of the Transgender in their role is one that calls for an embrace of their personally perceived gender identity making and creating the normalcy based on their own forms of self perception. In this embrace the transgender walks  accepted by their community not as strange or deviant but perhaps as different, refreshing, charismatic, and attractive. By being honest with ones family in questioning and demonstrating their gender of personal edifice, the family may or may not be accepting of the complete transition, or pronoun preference, but the damage will soon turn to water under the bridge, as the imagination of the transgender takes off, and the family sees their child as the fruition of all of their ambitions, hopes and dreams, from living in the world of their true aspirations. Transgender’s have a great deal of faith in the unknown weather they like it or not, when placing their faith in the spirit of walking at ease in the world knowing that they were guided by  a providence that only opened doors to their inner being, can help a Transgender see that their maybe a divine entity that has guided them across the waters to full approval of their sexual identity. Historically Religions have made room in their beliefs for equality. For transgenders to say I am here I feel loved I am not to be discriminated against is the testimony we make to show our personal moral assets which all governing bodies of religions must include.   Socialization- Are Transgenders a political animal, in answer to the question it may be fair that the majority tend o be liberal, yet there is a fair number who would claim to be conservative. While like any population some may tend towards promiscuity a large percentage would be more oriented toward monogamy. However the truth is Transgenders still are held to be governed by one’s point of view, that labor, and marriage laws seemingly become superstitious in some sense for some transgenders. The History of acceptable Sexual and Gender Identity has changed over time, with new insight into the dynamics of what determines the male and female body. It is thought that being and becoming transgender may qualify as a genetic fulfillment of a variation from birth, such that the mind, body and spirit is one that ought to adjust and readjust to their designed gender let alone their assigned gender. Coming out to the community and society, to employers and spouses is something which is done on principle, and can happen at any time based on one’s own intuition. Yet the principle of coming out as Transgender is still very much of an imperative for understanding what in their past they have chosen to let go of, and what forgotten memories they hold on to, and critically for basing a relationship on an honest appraisal of one’s moral character. living as a transitioned gender may incite one to have questions such as where does one begin, and is this being done for someone else. The reasons and if you like the scrupulous context in which transgenders live as their gender is one that opens the doors for new insight into possibilities, and discoveries that otherwise might not have existed for the individual in society.   Family and Relationships- Being gay, lesbian, bisexual or transgender has certain societal implication that one ascribes to  a community that is accepting of their sexual and gender preferences. Having  a Transgender orientation may have it’s own set of implications for family members that may or may not, but to some degree imply measures of separation.To children of transgenders it holds the question of referencing one’s biological parent, who they are now, and who  the children are now. In all forums of family being transgender  is at root an individual gender identity preference, yet as all attempts lead to stale mate, transitioning will include family with differing degrees of closeness and acceptance of the transgenders identity. A Transgender achieves ethical behavior by including themselves in part of the discussion, stating pejoratives in anything  they seek to accomplish, what their goals are, an in depth look at ones psychology and what all had been their aspirations, helps society to include and welcome transgenders as an integral function of how society can develop. In essence, on a spiritual plane, when the “I” becomes a “WE” society can feel more comfortable welcoming transgenders to include political, artistic, family, and educational principles by seeing that the transgenders orientation is not one to be overlooked based on their demeanor, but radically may serve to help for the great many institutions that welcome such expressions. In sum a Welcoming LGBT family will welcome the gender orientation of their transgender family member when they see that the same governing principles that they abide by also ascribes to them, that the principle of being part of a whole institutionalized world is, and ought to remain the same without question as to gender preference, orientation or identity. Ego and Examination of Self- There is in the course of the Transgenders life the duty to assert that their life is not composed of the same gender assigned at birth. That this revelation, and assertion of ones predetermined disposition will be the very core of the transgenders existence perhaps through out their entire life. The very fact that they live in their world as the opposite sex will become the turning point in how they wish to be seen  by their families, the community and society. The social climate for many transgenders can be very tense, if not anxious and thought provoking. Their behavior may be either risky or reserved. Though certainly not everything the tolerance and understanding to help reassure the transgender in their stages of ambiguity may be an act of saving lives and the incarnations of shattered selves which must come out, and up to the surface to be made anew. Transgenders do not lack faith or belief in themselves, their testimony of absolute conviction which serves as the voice of reason as to the many different variations and developments that serve as their testimony in achieving an appropriate gender expression, that is based on their chosen gender identity. This ability to transition comfortably and respectfully is the mark of humanity that the self governing transgender who lives in society must make to be welcomed by  a society that has it’s history in equality and gender equality.
    Feb 10, 2017 453
  • 02 Feb 2017
    lots of years have gone by .., and now today I am preparing myself for first surgical referall appointment .Done the psycho babble stuff,done the difficult long term relationship [ emotional volcanoes,and hurricane damage..followed by long term healing.]Things come to pass.I am just thinking I have ended up breaking a lot of bad cycles  of behaviour through those years.There really is not to much to say at this point  other than this is the way I need to go to be me , and develop as me . My long term partner is still with me . Best wishes to everyone at GS 
    420 Posted by Donna V
  • By Donna V
    lots of years have gone by .., and now today I am preparing myself for first surgical referall appointment .Done the psycho babble stuff,done the difficult long term relationship [ emotional volcanoes,and hurricane damage..followed by long term healing.]Things come to pass.I am just thinking I have ended up breaking a lot of bad cycles  of behaviour through those years.There really is not to much to say at this point  other than this is the way I need to go to be me , and develop as me . My long term partner is still with me . Best wishes to everyone at GS 
    Feb 02, 2017 420
  • 12 Jan 2017
    Apparently a BBC documentary is to be shown tomorow which degrades Transgender Individuald, with particular reference to transgender Children.   The 'in-house expert featured is Kenneth Zucker, a Canadian psychologist with a contraversial approach to transgender children leading to his dismissal after running a Toronto Identity clinic (Canada's largest child gender clinic) in the Centre ror Addiction and Mental Health for over 30 years. Zucher opposes the widely favoured 'affirmative approach' and disaproves of parents allowing children with gender dysphoria to live as their chosen sex   His unconventional views in present society supports the misconception that trans children are mentally disturbed and that appropriate treatment will cure them. Zucher's 'preaching' appears to be  that of the 'curing' of transgender status. He appears convinced that these children have unappreciated underlying mental health and psychological issues; and a highly critical external review revealed that his clinic encouraged parents of trans children to 'limit cross gender behaviour'.   Zucher's reply to his critics apparently was that his sacking as a considered recognised authority on Childhood gender dysphoria was due to the politicisation of transgender issues, and challenging the gender affirmative approach.   His earlier statements stated that his goal was "lowering the odds that as such a kid gets older he or she will move into adolescence feeling so uncomfortable about their gender identity that they think that it would be better to live as the other gender ". In the BBC documentary he denies that he ahd practiced conversion therapy and calls his approach 'develomentally informed therapy.   In 1990 he spoke out in favour of discouraging children to be gay because, " a homosexual lifestyle in a basically unaccepting culture simply creates unnecessary social difficulties".   I, for one, will not be watching tomorrow.
  • Apparently a BBC documentary is to be shown tomorow which degrades Transgender Individuald, with particular reference to transgender Children.   The 'in-house expert featured is Kenneth Zucker, a Canadian psychologist with a contraversial approach to transgender children leading to his dismissal after running a Toronto Identity clinic (Canada's largest child gender clinic) in the Centre ror Addiction and Mental Health for over 30 years. Zucher opposes the widely favoured 'affirmative approach' and disaproves of parents allowing children with gender dysphoria to live as their chosen sex   His unconventional views in present society supports the misconception that trans children are mentally disturbed and that appropriate treatment will cure them. Zucher's 'preaching' appears to be  that of the 'curing' of transgender status. He appears convinced that these children have unappreciated underlying mental health and psychological issues; and a highly critical external review revealed that his clinic encouraged parents of trans children to 'limit cross gender behaviour'.   Zucher's reply to his critics apparently was that his sacking as a considered recognised authority on Childhood gender dysphoria was due to the politicisation of transgender issues, and challenging the gender affirmative approach.   His earlier statements stated that his goal was "lowering the odds that as such a kid gets older he or she will move into adolescence feeling so uncomfortable about their gender identity that they think that it would be better to live as the other gender ". In the BBC documentary he denies that he ahd practiced conversion therapy and calls his approach 'develomentally informed therapy.   In 1990 he spoke out in favour of discouraging children to be gay because, " a homosexual lifestyle in a basically unaccepting culture simply creates unnecessary social difficulties".   I, for one, will not be watching tomorrow.
    Jan 12, 2017 627
  • 28 Dec 2016
    I have frequently been asked what i think about using GP online services for Thansgender persons awaiting the long-drawn out first Gender Identity Clinic appointment. Internet enabled private GP services tend to cost £40 to £60 per appointment   All private suppliers say they are taking pressure off the NHS; but have had no impact on the rapidly escalating waiting times for GIC appointments.   The GP contract prohibits seeing ones own patients privately, but not those registered with another practice.   Control of sex hormone therapy requires baseline blood and general-health checks. After three months, the blood tests (including liver function tests) need repeating and the dosage of hormones titrated until acceptable levels are achieved. On-line consultations do not include blood tests.   Some medics call this trpe of 'treatment' - "Martini Medicine". Beware the inevitable hang-over, and/or genuine risk of liver damage.
  • I have frequently been asked what i think about using GP online services for Thansgender persons awaiting the long-drawn out first Gender Identity Clinic appointment. Internet enabled private GP services tend to cost £40 to £60 per appointment   All private suppliers say they are taking pressure off the NHS; but have had no impact on the rapidly escalating waiting times for GIC appointments.   The GP contract prohibits seeing ones own patients privately, but not those registered with another practice.   Control of sex hormone therapy requires baseline blood and general-health checks. After three months, the blood tests (including liver function tests) need repeating and the dosage of hormones titrated until acceptable levels are achieved. On-line consultations do not include blood tests.   Some medics call this trpe of 'treatment' - "Martini Medicine". Beware the inevitable hang-over, and/or genuine risk of liver damage.
    Dec 28, 2016 611
  • 25 Dec 2016
    Normally I don't make New Years resolutions but this year I'm afraid I have to, to keep my sanity. As my Mom used to say -- is going to Hell in a handbasket. You can fill in the blank with whatever you like. The town I live in is all a mess. They think small while making believe it's a big deal. The state the town is located in is very busy fighting over who can go to the public restrooms. The nation is in big trouble. The "electorate" has chosen the wrong people to run things on a promise to make big changes. Unfortunately the changes that are going to be made are all "smoke and mirrors" as my Dad used to call false promises. So my resolution is to start talking to anyone who will listen. Maybe I can get them to see the light of truth and maybe they will talk to others and start the ball rolling for a better tomorrow. Happy New Year  
    477 Posted by Mary Grace
  • Normally I don't make New Years resolutions but this year I'm afraid I have to, to keep my sanity. As my Mom used to say -- is going to Hell in a handbasket. You can fill in the blank with whatever you like. The town I live in is all a mess. They think small while making believe it's a big deal. The state the town is located in is very busy fighting over who can go to the public restrooms. The nation is in big trouble. The "electorate" has chosen the wrong people to run things on a promise to make big changes. Unfortunately the changes that are going to be made are all "smoke and mirrors" as my Dad used to call false promises. So my resolution is to start talking to anyone who will listen. Maybe I can get them to see the light of truth and maybe they will talk to others and start the ball rolling for a better tomorrow. Happy New Year  
    Dec 25, 2016 477